Come with me into the graveyard, all human life is here

Month: March 2025

Elizabeth Garrett Anderson, and 164,440 other members of the GMC

Just in time for International Women’s Day on 8th March an article in The Guardian newspaper cited figures produced by the General Medical Council revealing that, with 164,440 women licensed to practise medicine in the United Kingdom, the number of female doctors had for the first time exceeded the number of males. Women now make up 50.04% of the nation’s doctors.

In 1865 there was only one female doctor on the medical register of the GMC: Elizabeth Garrett.

Born in 1836, Elizabeth Garrett had been educated at home and at a private boarding school for girls. She recorded her dissatisfaction with both her governess and her teachers, complaining particularly of the absence of science and maths teaching, although her sisters remembered that they received a sound grounding in literature and languages. After school and a tour abroad, Elizabeth returned home where for nine years she pursued her own studies alongside her domestic duties.

In 1859 she met Elizabeth Blackwell, the first woman to qualify as a medical doctor in the USA. Blackwell was in London to give a series of lectures on “Medicine as a Profession for Ladies.” In a biography of her mother Louisa Garrett Anderson describes a conversation a year later between her mother, her mother’s younger sister, Millicent Garrett, and their friend Emily Davies. She quotes Davies:

It is clear what has to be done. I must devote myself to higher education, while you (Elizabeth) open the medical profession to women. After these things are done, we must see about getting the vote. You are younger than we are Millie, so you must attend to that.*

The conversation may be apocryphal, but Emily Davies went on to establish and become Mistress of Girton College, Cambridge for women students, while Millicent Garrett Fawcett led the National Union of Women’s Suffrage Societies between 1897 and 1919.

Elizabeth Garrett faced implacable opposition from the British medical establishment, but she had several advantages on her side: she was clever and determined, she came from a wealthy family, and her father, a successful businessman in Suffolk, was unusually supportive of his daughters’ education and of their aspirations.

Unable, as a female, to enrol at a British medical school Elizabeth took up a position as a surgery nurse at Middlesex hospital. Despite protests from the male students, she was permitted to use the dissecting room and to attend chemistry lectures. With financial support from her father, she employed a tutor to mentor her in anatomy and physiology, securing certificates in those subjects along with chemistry and pharmacy.

Despite this evidence of her commitment and ability, the medical schools continued to reject her applications.

Undeterred, Garrett continued to study with private tutors and professors, and applied to the Worshipful Company of Apothecaries seeking to exploit a loophole in their charter preventing them from excluding students from their examinations on the grounds of sex. Nonetheless they did attempt to reject her application, backing down only when her father threatened to sue them. In 1865 Elizabeth Garrett obtained her licence from the Company. Though not a medical degree, the licence did qualify her to practise medicine, and her name appeared on the register of the GMC. The Worshipful Company took immediate steps to amend their regulations, disallowing anyone privately educated from sitting their examinations in the future.

Yet though she was now qualified Garrett could still not, as a woman, hold a post in any hospital. This time her father’s backing enabled her to open her own practice and a dispensary for women and children which became The New Hospital for Women and Children.

In 1870 she finally obtained a full medical degree from the faculty of medicine in Paris which was beginning to admit women.

Members of the medical patriarchy did their best to discourage other women from following her example. In 1874 the psychiatrist Henry Maudsley claimed that education for women led to over exertion which would reduce their reproductive capacity and render them liable to nervous and mental disorders.** Edward Hammond Clarke asserted that:

Higher education in women produces monstrous brains and puny bodies, abnormally active cerebration and abnormally weak digestion, flowing thought and constipated bowels.***

According to these physicians the trinity of menstruation, pregnancy and menopause rendered women frail, unstable and unsuitable for public life.

Garrett responded that the danger for women came not from education but from boredom in the home.

In 1874 Elizabeth Garrett Anderson (she had married in 1871) cofounded the London School of Medicine for Women (later the Royal Free Hospital School of Medicine) where she lectured. Here women were prepared for the medical degree of London University whose examinations were opened to them from 1877.

Garrett Anderson retired to her old family home Alde House, in Aldeburgh in 1902. She is buried in the family grave in the churchyard of Saint Peter and Saint Paul.

Family grave of the Anderson family, SS Peter and Paul, Aldeburgh
Newton and Louisa Anderson, Elizabeth’s parents, and some of her eleven siblings are buried here
Elizabeth Garrett Anderson MD
Memorial in the church

While lauding the achievements of Elizabeth Garrett Anderson and the other early pioneers, I had reservations about the triumphalist tone of the newspaper article: it seemed an old and long settled battle to be reviving. But days later a letter appeared in the same newspaper from an emeritus professor at St. George’s Hospital Medical School describing a study he had published with a colleague in 1985 showing that secret quotas still existed in all the London medical schools limiting the number of women admitted to study medicine. The use of discriminatory practices only ceased in the UK in 1988 as a result of this study. **** Not such an old battle then, and as Professor Collier points out, it still took forty years to achieve today’s gender balance.

*Louisa Garrett Anderson, Elizabeth Garrett Anderson:1836-1917, Faber and Faber, 1939

**Henry Maudsley, Sex in Mind and Education, Fortnightly Review, Volume 15, April 1874

***Edward Hammond Clarke, Sex and Education, 1875

****Joe Collier, Guardian letters page, 10 March 2025

Shepton Mallet, Home of James Allen, The Snowdrop King

Wool was the backbone of the economy in Medieval England. From the fourteenth century, the Lord Chancellor, while in council in the House of Lords, sat on The Woolsack, a symbol of England’s wealth. Supposedly, this was a wool bale, although when the seat came to be restuffed, six hundred years later in 1938, it was revealed to be filled with horsehair. The replacement was duly made with wool.

The wool trade peaked in southern England between 1500-1714, providing a generous revenue for the government, which reciprocated briefly by passing a law in the 1570s supporting the industry by enforcing the wearing of woollen caps to church on Sundays.

The wool towns prospered, and with them rose magnificent parish churches, clothiers’ and merchants’ houses. Somerset’s wool towns were not the richest, that distinction went to Suffolk, but there was no doubting their affluence.

Shepton Mallet’s very name echoes its original source of wealth: scoep and tun, sheep and farm. In the eighteenth century there were some fifty mills, spinning, weaving and dying wool, in and around Shepton.

But by the end of that century the southern wool towns were in decline, losing out to the steam powered production of cloth in the north. Surrounded by steep hills and waterpower Leeds became the major wool town.

The population of Shepton Mallet plummeted as unemployment and poverty engendered emigration. By 1801 there were only 5,000 people in the town, and the population remained at that level until the 1950s.

There were partial revivals of the town’s fortunes. For a while it developed a trade in silk and crepe: the silk for Queen Victoria’s wedding dress was produced there. But cheaper imports and changing tastes in fabrics meant that the respite was brief.

In the mid-nineteenth century two railways arrived, a branch of the East Somerset Railway in 1859, and one of the Somerset and Dorset in 1874. Shepton became a centre for storing Farmhouse Cheddar Cheeses while they matured, and then distributing them. “The Strawberry Line” carried strawberries from Cheddar to London and Birmingham. But the Beeching cuts of the 1960s closed these lines and ended the trade.

In 1864 the Anglo-Bavarian Brewery in Shepton was the first to brew lager in England, but it closed again in 1921.

James Allen grew up against this background of a precarious economy. He was born in 1830 at Windsor Hill Farm, just outside Shepton Mallet, where his family operated a corn mill. Such was the poverty in Shepton, that in the Bread Riots of 1842 desperate, starving men, unable to pay for both rent and food, threatened to burn down the mill. James’ older brother persuaded them to leave, promising flour to those who came from Shepton Mallet the following morning, and the mill was spared.

Windsor Hill Farm, birthplace of James Allen
Windsor Hill Farm. 80% of the water from the spring which rises behind the house goes underground to supply the town, the remaining 20% today running across the garden once powered a mill

Later the family moved to Highfield House in the town and into the business of storing and distributing cheese.

Highfield House, former home of the Allen Family, backs on to the yard where cheeses were stored.

Though Shepton was poor, the Allen family prospered, and their affluence enabled James to pursue his interest in horticulture. He was entirely self-taught but, a passionate galanthophile, he became the first person to breed new varieties of snowdrops from the wild. During his lifetime around five hundred cultivars were produced; he was personally responsible for over a hundred of them. He grew all the species known at the time, crossing and raising hybrids from seed, achieving fame as The Snowdrop King.

After his marriage to Ellen Burt the couple moved across the road from Highfield House to Park House. There he continued his experiments, also breeding narcissi, lilies, a wood anemone, Anemone nemorosa Allenii, and a lavender, Scilla xallenii.

Sadly, the fungal infection Botrytis, followed by an attack of narcissus fly, blighted Allen’s remarkable collection of snowdrops, destroying most of them. But two of his cultivars survive, the exquisite Merlin, with its completely green inner flower segments, and Magnet with its long pedicel causing the flower heads to bob in the breeze.

James Allen’s Magnet

The Allen family had a prominent role in the town’s affairs, and were generous benefactors, contributing to public works including the town cemetery which opened in 1856. The latter was built with Anglican and Non-Conformists sections and a separate chapel for each; the Allens themselves had converted to Non-Conformism which had a strong following in the town and throughout the West Country.

Their wealth and philanthropy, combined with James Allen’s considerable fame in Victorian England, ensured him a prime spot in the cemetery when he died in 1906. He was buried in front of the nonconformist chapel, with an obelisk above him, and surrounded by a circular bed of spring flowers.

Like many Somerset towns Shepton Mallet has never recovered its early prosperity. Today its high street is rundown, empty units like missing teeth alternate with charity shops, and small business ventures have a rapid turnover. Yet Shepton Mallet is undefeated, and last month I attended its Annual Snowdrop Festival.

The festival was founded ten years ago to celebrate James Allen and to support regeneration of the town by raising its profile and attracting visitors. Volunteers from the town’s horticultural society open their own gardens in the summer, raising money to buy bulbs for the Shepton snowdrops project. Every autumn they plant more bulbs. Since they began, they have planted more than 500,000 bulbs around the town at roadsides, roundabouts, and in public spaces, with special attention to parts of the town where flowers are not so commonly seen.

At the February half term, the festival features plant sales, poetry and photography competitions, painting and craft workshops for children, puppet making and storytelling, gardening talks and heritage walks…and a snowdrop themed fashion show.

I joined a walk, and we set out for Windsor Hill Farm, where James Allen was born. Its gates were open, a brasier lit on the patio, and the current owners had prepared tea and cakes, iced with green and white snowdrops, to welcome us.

We walked along one of the two great railway viaducts, the previously overgrown track now cleared by volunteers for cycle routes and footpaths. This work is ongoing and several of my fellow walkers were involved, all adamant that there can be no greater joy than to rise early on a weekend morning for a communal attack on the brambles.

One of the railway viaducts,brambles cleared from the old track, welcomes walkers and cyclists

On through the lower part of the old town with the sudden surprise of the lovely old merchants’ houses and the chapel where James Allen married, and his children were baptised.

At Park House again the gates were opened to us, the owners pointing out the locations where James Allen grew his various cultivars. Stripping back layers of ancient wallpaper when they moved in, they had discovered outlines on the wall probably indicating the presence of an indoor greenhouse, a feature much loved by the Victorians. They are currently scrutinizing Allen’s handwritten notes and correspondence held by the Royal Horticultural Society to see if they can confirm this.

We finished our walk beside James Allen’s grave. The original obelisk fell into disrepair and had to be dismantled on safety grounds, but in 2022 a perfect replica was unveiled during the festival.

New obelisk on grave of James Allen
Original gravestone
In Memory of James Allen, The Snowdrop King
Carvings on the obelisk

You do not have to wait until next February to make the acquaintance of James Allen. You can download the Shepton Mallet Heritage Trails at any time. There, alongside the story of the Snowdrop King, you will discover that no lesser an authority than Pevsner claims that the medieval church boasts the finest oak wagon-roof in England; that Shepton Mallet is home to England’s oldest prison (1627), which housed national records including the Magna Carta during World War II, and the Kray twins when they went AWOL from national service in the fifties.

Former home of Magna Carta and the Kray Twins

Shepton, you will learn, is the birthplace of Babycham, in 1953 the first alcoholic drink to be aimed specifically at women, and the first to be advertised on commercial television in Britain.

Everyone of a Certain Age remembers the babycham advert. The newly spruced up deer now lives next to the cafe at Kilver Court.

Then there is the Amulet theatre, built in the 1970s and highly rated by the Brutalism Appreciation Society, an enthusiasm admittedly not shared by everyone. And, my favourite, The Rock Flock Roundabout, where the model sheep may sport party hats, green and white scarves, easter bonnets or santa hats depending on the time of year.

Brutalism not loved by everyone…
…but everyone loves the black sheep…
…and the white sheep…
…and the rest of the flock at Rock Flock Roundabout

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