Come with me into the graveyard, all human life is here

Month: December 2023

Joseph Tanner and the Sad Demise of the Printing Works

In the churchyard of the twelfth century St. Mary Magdalene in Great Elm, a parish in the hundred of Frome, is a headstone  which had always fascinated me.  The grave of Joseph Tanner, a printer, it urges with wit and self-depreciatory charm,

“Pray Stranger

that the forme be


that’s put to bed with

errors uncorrected.”

Joseph Tanner was, I discovered, the last member of his family to run the firm  of Butler and Tanner, printers in Frome since 1845. William Longford, a chemist, had established a press mainly for his own printing needs, notably medicine labels and advertising leaflets. He was joined a year later by William Butler, and they expanded the business printing labels for nation wide firms including Robinson’s Barley Water. When Longford retired in 1863, Butler united with Joseph Tanner. It is the latter’s descendant, another Joseph Tanner, whose grave lies in Great Elm.

In the nineteenth century, when the previously prosperous wool and cloth trade  declined, Frome diversified, and chief amongst its new industries were metal working and printing. John Webb Singer’s metalworks and Cooper and Tanner’s print works were the new stars and they shone very brightly indeed. Singer’s works included casting the gigantic Boudica which stands beside Westminster Bridge and the Houses of Parliament, the figure of Justice on the top of the Old Bailey, and the statue of Alfred the Great in Winchester.

Cooper and Tanner meanwhile became the largest employer in Frome, achieving international renown in the world of book printing. In 1895 they established a four-storey factory with several hundred employees working with thirty-eight new presses to print 13.5 million sheets each year. Their commissions included printing for the publishers Chatto and Windus, and Hodder and Stoughton.

In 1907 their success precipitated a move to a larger factory in Caxton Road. Here their enormous new press nicknamed the “Dreadnought” worked day and night. It could turn out 224 sheets per revolution, though it took five days to make ready for printing. In the 1960s it was joined by the “Bristolian” which ran at a high speed and could print in half tones. For this the ink had to dry quickly and gas burners were introduced. An article in the Independent records encouragingly that “the racing paper hardly ever caught fire.”

Butler and Tanner produced the early Penguin paperbacks for Allen Lane, starting with André Maurois’ Ariel, the very first Penguin book, in 1935. They were responsible for Agatha Christie’s Mysterious Affair at Styles and Hemingway’s A Farewell to Arms. In more recent years they produced The Gentle Author’s London Album(2013) and Bob Mazzer’s Underground (2014).

The Joseph Tanner whose grave lies in Great Elm churchyard joined the family firm in 1948 after studying at the London College of Printing. While there he produced spoof articles for the British Printer magazine, one advocating a process for turning old shoes into printing plates, and another outlining a process for leather plate making by coating a cow in photo-sensitive emulsion and driving it into a disused tunnel with negatives imposed on the coated hide. Light from the ventilated shafts of the tunnel would supposedly develop the image, and the hide could then be removed and fixed for printing. In both cases the technical detail was sufficiently convincing to elicit serious enquiries.

Yet Joseph Tanner was also serious about his trade, and when he retired he left a business, which in 1948 had still been printing from metal type mainly in black and white, at the forefront of modern colour lithography. During his fifty-five years with the company, it became the largest privately owned printer in Europe. The colour presses which he had introduced in the 1980s featured on the television programme Challenge Anneka in the 1990s when a book was set, printed, and bound in 24 hours.

But sadly, the firm ran into financial difficulties. In 2008 Felix Dennis had rescued it from administration at the eleventh hour, enabling it to continue operating until 2014 when, with its lease running out, and planning permission in place for a housing development on the site, it closed for the final time. The company’s map division, now Dennis Maps, continues to produce Ordinance Survey maps. Developers turned the site of the old factory in Caxton Road into a  £45 million housing estate, “The Old Print Works,” where, their advertising boasts, the interior colours of the show homes were, “inspired by the primary colours of Penguin book jackets once produced here.”


The Butler and Tanner Story by Lorraine Johnson, published by Frome Society for Local Study, can be obtained from  the Hunting Raven Bookshop in Frome or from Frome Heritage Museum, which has a wonderful collection of documents and artefacts relating to the industries of Frome.

And for an evocative eulogy of the firm see So Long, Butler and Tanner, May 14, 2014, where the Gentle Author describes a visit to the printing works during its last days to see the pages of his London Album coming off the press: “Everyone who loves books knows the name of Butler and Tanner…” There you will also find some lovely photographs of the old print works and its magnificent machinery.

Blood and Fire: William Booth and the Salvation Army

Christmas wouldn’t be Christmas without the sight and sound of a Salvation Army brass band. The steps of the most hardened atheist slow, and “Bah-humbug” dies on the misanthropist’s lips, as the first strains reach their ears. I stand with the rest of them, personally averse to religion of any sort, sickened by military uniforms of any hue, and yet completely enraptured by the cadences of familiar carols, Christmas shopping forgotten, immovable until the last notes of Silent Night fade away.

William and Catherine Booth established the Salvation Army, at first known as the East London Christian Mission, in 1865. William had resigned as a Methodist  preacher in favour of working as an independent evangelist. Delivering his first open air sermon outside the Blind Beggar pub in Bethnal Green (better known today for its connections with East End gangsters, and specifically as the location where Ronnie Kray shot and murdered George Cornell) he was invited to preach in Mile End Waste, an old Quaker burial ground in Whitechapel, where he set up a tent and began his Christian mission.

Booth proclaimed that  salvation was only possible through repentance from sin and an obedient faith. While the righteous might thus achieve eternal happiness, the wicked who did not believe the gospel of Jesus Christ could expect endless punishment. “Blood and Fire”, the Salvationist “war cry”, professed faith in the saving blood of Christ and the sanctifying fire of the Holy Spirit.

As its name implies, the Salvation Army adopted a quasi-military structure and government, with  General Booth himself at the head of the organisation and a hierarchy of Officers and Soldiers of Christ beneath. They sport a flag, a crest, and uniforms  with colour coded epaulettes denoting rank. In the early days officers could only marry others of the same rank. In 1879 they began publication of War Cry, their campaign magazine, sold widely in pubs to raise funds. And Booth was nothing if not autocratic; three of his own children left to form breakaway movements finding it too difficult to collaborate with him.

But beyond the Christian revivalism and the emphasis on the salvation of souls, Booth was also acutely aware of the poverty, destitution, and hunger prevalent in Victorian England. He summarised his mission as the Three Ss: Soup, Soap, and Salvation, to be administered in that order. The Salvationists provided hot meals, blankets, and toiletries for the homeless. They established night shelters.

Booth’s activities went beyond the alleviation of poverty: In his work In Darkest England and the Way Out he drew up a blueprint for its elimination, and promptly set about putting his plan into operation.

He set up ethical businesses including the Salvationist’s own match factory. There, red phosphorus replaced the dangerous white phosphorus used by Bryant and May which caused necrosis (phossy jaw). His factory paid workers four pence a gross instead of the usual tuppence ha’penny. The match boxes bore the mottoes Lights in Darkest England and Fair Wages for Fair Work.

In 1891 Booth bought 3,200 acres of land in Essex and established the Hadleigh Farm Colony. The young residents were provided with accommodation, a bath house, laundry, reading room, hospital, and meeting room. They learned farming, market gardening, brick making, and construction, enabling them to find jobs in the overseas colonies. By 1912 7,000 trainees had passed through Hadley Farm.

Booth was an early campaigner against child prostitution. He established special rescue homes reaching out to women working on the streets and in brothels, to alcoholics, morphine addicts, and to released prisoners.

From the 1880s the Salvation Army spread abroad, firstly to Australia, Ireland, and America, then to France, Switzerland, Sweden, Austria, Canada, India, New Zealand, and Jamaica. During Booth’s lifetime branches were established in fifty-eight countries. In the twentieth century the Army became involved in disaster relief work in response to the 1901 Galveston Hurricane and the San Francico Earthquake of 1906.

All this took place against a background of strong opposition to the Army. Booth was accused of being a charlatan, out to make money, and of nepotism in appointing his son, Bramwell, as his successor, and his daughter Emma as principal of the training school for women when she was just nineteen. There were violent attacks by the Skeleton Army, formed by those involved in the production and selling of alcohol which the Salvationists campaigned against. Clashes led to deaths and injuries. The Church of England was hostile, and Shaftesbury described Booth as the Anti-Christ not least for the “elevation of women to the same status as men” within the ranks of his organisation.

Yet by the time Booth “laid down his sword” opinion had swung in his favour, and a reverential attitude accompanied his funeral. 150,000 people visited his body as it lay in state for three days, 40,000 attended his funeral and 7,000 Salvationists including forty bands marched in his funeral procession to Abney Park cemetery in Stoke Newington.

Grave of William and Catherine Booth, Abney Park.
The stone that marks the grave is in the shape of a Salvation Army badge. In addition to his birth date it records that he was “Born Again of the Spirit 1845,” and sets down with supreme confidence that he “Went to Heaven 20th August 1912”
Nearby is the grave of William Booth’s son, Bramwell, who succeeded his father as General of the Army
The grave proclaims with a glorious, sonorous, orotund resonance which one can almost hear, that he was, “Born of the Spirit 1863” and “Promoted to Glory 16th June 1928”.
And a stone commemorating Robert Hoggard’s work trumpets: “He waved the Blood and Fire Flag throughout the land of Korea…To God be the Glory!”

Today the Salvation Army is an international charity with branches in 133 countries. In America it is the largest non-governmental provider of social services. Where states fail it steps into the breach. Focusing on homelessness, it provides accommodation for 3,000 people a night in the United Kingdom and Republic of Ireland alone, catering in different establishments for singles, the young, vulnerable women, mothers and babies, families with children, the elderly, those with mental health, drug, and alcohol issues, and those entangled in the criminal justice system. Temporary night shelters cater for rough sleepers in cold weather.

The Army runs adult day care centres and rehabilitation centres for addicts. Hadleigh Farm is now a training centre for young people with special needs who learn horticultural, carpentry, catering, and office skills, in a realistic working environment before seeking  work elsewhere.

Salvationists channel humanitarian aid in response to disasters and help with refugee resettlement programmes and initiatives seeking to combat slavery and human trafficking.

Even  those of us who recoil at their religious dogma cannot but respect and admire their practical philanthropy, unbounded by any fastidious qualms, engaging where many of us would draw back.

And those brass bands? The first one was set up by Charles Fry and his sons in 1878 to support Booth, acting as his “bodyguards” by distracting unruly crowds at open air meetings. They quickly became an integral part of Salvation Army worship and parades, and an instantly recognisable symbol of the Salvationists. And in December they herald the Christmas Season for Atheist and Christian alike as the emotion-charged notes of well-known carols reverberate through our city streets.


Abney Park Cemetery opened in 1840 as a non-conformist garden cemetery when Bunhill Fields ran out of space. When it in turn reached capacity it experienced a period of neglect in the mid twentieth century until the Save Abney Park Campaign was set up by locals. Today it is a registered Historic Park and Garden and local nature reserve run by the Abney Park Trust. See for details of wildlife and nonconformist graves. And by way of contrast see 2019/06/10 on Music Hall Artists in Abney Park Cemetery.

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